On Philosophy and Science of "Knowing Thyself" and "Knowing Nature"

​This brief and simplified discernments is to further elaborate on diverse past meditation and transcendence practices. Naturalness-spiritual and scientific methods and processes are necessary to explore meditation, introspection, and contemplation as well as related transcendent practices are due to the following main reasons:

1.0 Proper concepts and methods are essential. For example, for stress relief, biological and genetical transformation, resonating with the spiritual world, resonating with the cosmos, or resonating with the sacred; the proper concept and method must or need to apply.

2.0 Practices would shape body-mind (for the better, worse, or both or advantages and disadvantages) through diverse bio-transmutation processes and mechanism such as plasticity, neurogenesis, epigenetic, metamorphosis, morphogenesis, and among others. And potentially long lasting. In other words, they not only transform the individual, but also the collective and generational or future generations.

3.0 Furthermore, would also have affect on the emerging subtle body-mind since after all, the physical body is mean to nurture, transform, and purify the emerging subtle body-mind.

4.0 As relating to 3.0. behaviors or practices could become habit, and would affect mind or consciousness and awareness, in particularly the sub-conscious or programming consciousness. And counterproductive concepts and methods or practices would be counterproductive or even harmful to the individual and collective beside the subtle and hidden causalities due to the interdependent and interconnectedness of All That Exist and Ever Exist.
​
5.0 In addition to the above, would also affect the collective spectra-field due to such as morphogenesis and Metamorphosis (i.e. interaction between known physical and immaterial realms rather than metamorphosis as known. Refer to past discernments). While essentials such as nutrition, exercise, and rest would have more  affect the biological body.  Mind development and practices would have more affect on the subtle body-mind since after all, the mind belongs to the subtle body-mind. However, since the physical and subtle body-mind are intertwined and entangled, effects on one could easily have effects on the other.

Therefore, meaningful naturalness-spiritual and scientific practices are essential to develop the proper concept and method not just to facilitate individual and collective inspirations, aspirations, yearnings, and well being. But also, potentially relevant to and practicable for all And as well as illustrate or magnify strength, resilience, potentialities of possibilities, meaningful correlation, collaboration, and achievements through diversity, pluralism, and number. And a great transition toward greatness. All the while prevent harm, injustice, and suffering. While improper concepts and methods or not matching with inspirations, aspirations, and yearnings could be ineffective or even counterproductive for the reasons mentioned. Thus, causes of malpractice, injustice, and suffering.

It is more or less known in phenomenology field that individual with talent in one area (such as psychic, remote viewing or telepathy, channeling) may not be efficient in other areas. And this is not only due to the just mentioned reasons. But also due to complement ways of life. Since meaningful ways of life and inspirations, aspirations, and yearnings could boost an individual potentialities of possibilities. In particularly with the spiritual world and the sacred.  Therefore, not only the practices need to correlate or match with inspirations, aspirations, and yearnings; but also ways of life and practices. In other words, they complement each other.

However, ways of life and practices is more important since due to diverse reasons such as biological, genetical, physic al and mental conditions or deficiencies, environment, habitat, social conditions, improper method and concept, and among others; it could be difficult or even impossible for people to practice or achieve meaningful or desire experience. As such, as previous mentioned, individual ways of life could enhance potentialities of possibilities, in particularly with the sacred. Furthermore, as just mentioned, would help shape body-mind through diverse natural processes and mechanisms. Therefore, if possible, individual should make sincere and skillful efforts since practices and ways of life complement each other. Furthermore, sincere heartful care and mindful care efforts could transcend individual life difficulties or resonate with the sacred since after all, it is a moral universe. And which is the reason why heartful care and mindful care practices are essential parts of all yoga or wholeness ways of life traditions. For example, in Buddhism, they would be 8 Noble Path and Tenet complement by heartful care and mindful care practices.

In addition, it is not just about individual meaningful and purposeful inspirational and aspirational practices as well as ways of life, but also about the collective since as mentioned, spectra-field such as morphogenesis and Metamorphosis are collective or individuals can have affect on the collective or causalities. And vice versa. And therefore, the more people maintain meaningful practices and ways of life, the higher potentialities of possibilities not only for all but also for sentient in the known physical. And far beyond.

And which are why, not only essential and meaningful scientific concept and method are needed not only due the extreme complexity which would include subtle, hidden, and unobservable phenomena but also potentially repeatable and practical for all. But also essential and meaningful naturalness-spiritual concept and method since they have to be proper or complementary. In simple words, naturalness-spiritual wisdom and development are as relevant if not more than ever not only for quality, meaningful, and well being inspirations, aspirations, and yearnings in the known physical world. And far beyond. But also due to the many de-evolution and existential risks https://www.epistemologyontologyfoundationinstitute.org/de-evolution-and-existential-risks.html). And since they are complementary, they would better each other not only for the purposes of meditation and transcendent development and practices but also on epistemology and ontology or would help with "Know Thyself" and "Know Nature" (beside potentialities of possibilities of quality, meaningful, and well being life in the known physical world. And far beyond) beside long lasting benefits across all fields and practices such as daily essentials, health care, nurturing, meaningful transformation, and holistic development and living for quality, meaningful, and well being life in the known physical world. And beyond.
​
In simple words, would help reveal fractal processes and mechanisms within the greater whole universal process and mechanism. And therefore, the essence, nature, and ground of being. And nature or nature of reality and truth or real and true epistemology and ontology. And as such, essential and meaningful global inspirations, aspirations, resources, collaborations, and efforts forward are encouraged and urged.